monumenta.ch > Beda Venerabilis > bavPal.lat.1449.85 > bkeCod.15.155r > bnf7877.30 > sectio 69 > bkeCod.15.180r > csg250.307 > bnfNAL1615.159 > sectio 76 > csg250.207 > sectio 40 > bavPal.lat.1449.91 > sectio 56 > bnf6797.159 > bnf2495.105 > bnf13013.101 > sectio 66 > sectio 81 > bnfNAL1615.130 > sectio 3 > csg251.77 > bmv343.191 > bnf7296.36 > sectio 7 > bnf6795.126 > habCod.Guelf.79Weiss..74 > csg250.319 > sectio 32 > sectio 20 > sectio 79 > csg251.85 > 46 > bnfNAL1615.70 > sectio 190 > sectio 7 > bavPal.lat.1449.132 > 25 > sectio 119 > bnf7877.155 > bnf6795.156 > uldLIP7.216 > bnf13013.138 > bnfNAL1615.51 > bnf6795.51 > sectio 21 > sectio 35 > sectio 14 > bnf5129.28 > bkeCod.15.101r > habCod.Guelf.206Helmst..313 > bnf12957.101 > bnf6797.156 > csg251.52 > csg248.172 > sectio 203 > sectio 131 > sectio 10 > sectio 3 > csg250.300 > 421 > bmv343.216 > sectio 7 > sectio 63 > sectio 63 > sectio 11 > sectio 53 > sectio 71 > sectio 18 > sectio 27 > sectio 163 > bkeCod.15.160v > sectio 77 > bavPal.lat.1449.141 > bavPal.lat.865.77 > bnf13013.85 > 5 > csg251.73 > Overview bke > bavPal.lat.1449.181 > bnfNAL1615.119 > bmv343.195 > bnfNAL1615.75 > sectio 44 > bkeCod.15.157v > csg871.103 > sectio 206 > bkeCod.15.178r > sectio 19 > bnfNAL1615.85 > sectio 17 > csg250.216 > csg248.108 > sectio 75 > sectio 16 > sectio 102 > sectio 16 > sectio 50 > sectio 20 > sectio > csg251.120 > csg248.122 > bavPal.lat.1449.162 > bnf11864.91 > sectio 46 > bnf6796A.109 > bnf7296.33 > csg251.75 > salCod.Sal.X,16.226 > sectio > csg250.176 > bmv343.244 > bnf6795.164 > bmv343.206 > sectio 15 > Beda Venerabilis, De Schematis et Tropis Sacrae Scripturae, 2, 6 > uwbM.p.th.q.1a.147 > bnf16700.52 > sectio 9 > sectio 179 > sectio 116 > bnf13013.129 > bavPal.lat.1449.68 > csg251.126 > sectio 46 > sectio 17 > bnfNAL1615.97 > sectio 27 > bsbClm17134.62 > sectio 16 > csg251.121 > sectio 28 > sectio 6 > bnf13013.103 > bnf7296.50 > sectio 145 > sectio 39 > sectio 122 > uldLIP7.208 > sectio 58 > bavPal.lat.1449.204 > sectio 34 > sectio 2

Beda Venerabilis Beda Venerabilis, De Temporum Ratione, 3, 5
Quae quia vana, et a nostra fide aliena est observatio, neglecta ea videamus potius celeritatem resurrectionis intimandam huiusmodi temporis vocabulo utitur, dicens: Omnes quidem resurgemus, sed non omnes immutabimur, in atomo, in ictu oculi, in novissima tuba. Nec praetereundum est, quia etsi calculatores necessario discernant, plurimi tamen scriptores indifferenter brevissimum illud temporis spatium, quo palpebra oculi nostri moveri potest, quod in ictu pungentis transcurrit, quod secari et dividi nequit, nunc momentum, nunc punctum, nunc atomum vocant.

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