monumenta.ch > Beda Venerabilis > bavPal.lat.1449.212 > sectio 1 > csg248.157 > 53 > sectio 11 > sectio 50 > sectio 13 > sectio 2 > salCod.Sal.X,16.230 > sectio 67 > Hugo de Folieto, De claustro animae, 1, 15 > sectio 5 > bnf12957.84 > bavPal.lat.1448.200 > bnf7296.65 > sectio 90 > bnf6795.61 > bsbClm6224.210 > salCod.Sal.X,16.236 > habCod.Guelf.79Weiss..97 > sectio 118 > sectio 58 > sectio 7 > csg248.119 > bnfNAL1615.114 > csg248.158 > sectio 58 > sectio 14 > sectio 13 > sectio 2 > csg250.214 > sectio 11 > csg248.176 > sectio 5 > sectio 51 > sectio 6 > bmv343.177 > bnf7877.61 > sectio 67 > sectio 22 > csg251.103 > csg48.228 > bavPal.lat.1449.138 > salCod.Sal.X,16.233 > bmv343.249 > sectio 34 > sectio > sectio 12 > sectio 36 > csg75.201 > sectio 20 > sectio 201 > hlw17.158 > bkeCod.15.152r > 56 > Gregorius Turonensis, Vitae patrum, 11, . . . > bavPal.lat.1449.120 > bnf7296.38 > sectio 31 > sectio 110 > sectio 16 > csg248.104 > bavPal.lat.1448.199 > bavPal.lat.1449.86 > sectio 2 > csg251.130 > bnf6796A.107 > csg250.329 > bnfNAL1615.161 > sectio 39 > bavPal.lat.1448.219 > sectio 45 > bmv343.255 > sectio 16 > csg251.66 > sectio 73 > bavPal.lat.1448.220 > bmv343.197 > 279 > sectio 54 > bnf7296.41 > sectio 19 > bavPal.lat.1449.173 > bmv343.199 > bnfNAL1615.68 > bkeCod.15.150r > bnfNAL1615.136 > sectio 114 > sectio 52 > sectio 55 > bavPal.lat.1448.188 > sectio 7 > sectio 5 > bnf13013.79 > Petrus Blesensis, Epistulae, 11 > bnf6795.121 > sectio 95 > bmv343.192 > csg68.363 > csg248.142 > csg250.173 > sectio > sectio 12 > sectio 46 > sectio 24 > sectio 1 > bavPal.lat.1449.299 > sectio 5 > bnf17349.190 > csg251.70 > 48 > bmv343.209 > bkeCod.15.81r > sectio 2 > sectio 61 > sectio 46 > sectio 15 > bnf13013.68 > sectio 77 > bnf7296.116 > bnf7877.106 > bnfNAL1615.132 > bnf6797.157 > sectio 42 > sectio 189 > csg250.290 > bkeCod.15.172r > sectio 132 > bmv343.235 > bnf6795.222 > sectio 9 > csg251.95 > bmv343.260 > sectio 9 > sectio 3 > bmv343.278 > bnf7296.46 > csg250.291 > bnfNAL1615.73 > sectio 62

Beda Venerabilis Beda Venerabilis, De Temporum Ratione, 5, 16
Neque enim aliter quam nocte diei praeposita potest explicari quod Dominus in exemplum Ionae tres dies et tres noctes in corde terrae fuerit: ubi synecdochicῶs, si diei Parasceves partem, qua sepultus est, cum praeterita nocte, pro nocte ac die accipies, hoc est pro toto die Sabbati noctem, et diem integram, et noctem Dominicam cum eodem die illucescente, ac per hoc incipiente partem pro toto, habes profecto triduum et tres noctes.

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